Mining the Lower East Side

[Image: From "Lower East Side Quarry" by Rebecca Fode; open each image in a new tab for a larger view].

Last month, several students from the Bartlett School of Architecture—studying as part of Unit 11, taught by Mark Smout, Laura Allen, and Kyle Buchanan—came through town for some field trips, workshops, and crits.

At a public event in January, we looked at a huge range of work by all of the visiting students, and a number of the projects—all of them speculative works set in New York City—continue to come to mind. But because of the frequency with which I refer to one of them, in particular, I thought I should post it here.

[Image: From "L.E.S. Quarry" by Rebecca Fode].

For a project called "Lower East Side Quarry," Rebbeca Fode outlines an elaborate scenario in which the mineral content of the bedrock beneath Manhattan begins to exceed the exchange value of the real estate built upon it; accordingly, sensing access to untold wealth, residents of a rent-controlled street on the Lower East Side band together to form a rogue mining union.

[Image: Map of Manhattan bedrock, courtesy of the USGS; view larger].

And downward they go, like economically motivated cousins of London's Mole Man, expanding their cellars beneath the streets with this mythic quarry, beginning in 2012 at a location on Orchard Street, between Broome and Grand; here's a map.

[Images: From "L.E.S. Quarry" by Rebecca Fode].

Gradually, over time, the unlicensed and increasingly complicated mineworks expand beneath nearly every building in the neighborhood, following two veins of Inwood Marble that track north-south under the city; the buildings, in turn, are propped up by retaining walls and gantries as the quarry swells below.

[Image: From "L.E.S. Quarry" by Rebecca Fode].

The ground plane thus drops lower and lower each year as the buildings themselves are, in effect, severed from the earth's surface, coming to stand like circus acrobats on stilts over a neighborhood long ago overlooked—or underlooked?—for the mineral wealth in its foundations.

While the project is a narrative scenario, not a real proposal for an emerging DIY extraction industry, it nonetheless presents an interesting question about mineral rights and the exchange value of geology in a major inhabited area. Should a valuable mineral resource of any exploitable extent be discovered down there in the veins beneath New York City, for instance, could mining become a viable use of the city's real estate—and, more to the point, what would be the architectural effects of this radical subtraction of the ground plane?

The city of Johannesburg springs to mind. A recent graduate thesis project by Dorothy Tang, at Harvard's GSD, explored the urban mines that dot Johannesburg's densely populated landscape (some of the mines have even been hijacked and, later, raided by underground security forces), and Mario Gooden's current studio at Columbia's GSAPP also takes Johannesburg's porous, unevenly excavated urban fabric as its site.

But what about the bedrock of Manhattan, an island often described in terms of canyons and analyzed as a geologic city? What happens when New York becomes a site of extraordinary excavation and it begins to expand not through fabulous skyscrapers but through sinuous and labyrinthine mines? What happens when mineral rights become as salable as air rights, when the geologic underpinnings of the city can change hands in a heartbeat, always on the verge of being extracted?

[Image: Canada's Diavik diamond mine via Wikipedia].

New York could become not unlike Canada's extraordinary Diavik diamond mine, a hole seemingly in the middle of nowhere with water on all sides, but with some historic neighborhoods, art museums, stock exchanges, and jazz bars propped up above on a numbered grid of bridges shaped like streets.

Ground Environment Déjà Vu

[Image: From the talk by Zebra Imaging at Studio-X NYC; photos by BLDGBLOG].

Last week at Studio-X NYC, we hosted Michael Klug of Zebra Imaging, whose 3D printable holographs I also had the pleasure of covering for the 2012 Year in Ideas issue of Wired UK.

The gist of Zebra's work can be gleaned from that article, but a few things were mentioned at the event—including Klug's reference to his company as engaging in a new form of "light control"—that seemed worth recounting here.

[Image: From the talk by Zebra Imaging at Studio-X NYC; photos by BLDGBLOG].

In the second half of his talk, after presenting the difficult physiology of vision and the workings of the human eye, Klug described the cartographic applications of his firm's work. He showed several examples of streetscapes and building interiors that had been mapped via laser scanners and turned into—that is, printed as—3D holographs. Here, Klug used a military phrase—the Common Operating Picture (or Common Operational Picture)—as he showed us rendered slides of small combat teams attempting to understand an unfamiliar urban environment by way of detailed holographic prints. So this brings me to two points I want to mention:

1) At one point, Klug showed how a complete interior map of a laser-tag facility had been extracted from the movements of a SWAT team sent inside, in a kind of gonzo mapping exercise, to explore the building's layout. Their movements through space, and the equipment they wore, generated the data for the map. Specifically, if I remember this correctly, sensors mounted with the SWAT team's gear allowed a complete 3D representation to be created, producing manipulable point clouds of spatial data. The slide, I believe, was labeled "SWAT Team Wayfinding."

While this, in and of itself, is not technically mind-blowing, the strategy of sending small teams of expeditionary soldiers out into unknown cities and neighborhoods in order to map, from the ground up, any and all routes, anomalies, events, and short-cuts, seems to promise a kind of militarization of psychogeography, as if the Situationist project has been taken up, albeit from an unexpected direction, by ground armies around the world.

[Image: From the talk by Zebra Imaging at Studio-X NYC; photos by BLDGBLOG].

If, as Eyal Weizman has explored, philosophers such as Gilles Deleuze and Félix Guattari have seen their work instrumentalized and turned into tactical diagrams for military strike teams, then we might also look at SWAT teams wandering through laser-tag facilities in the name of 3D cartography as a strange new, technically advanced chapter in Situationist practice—what McKenzie Wark, in his recent book The Beach Beneath the Street, calls a "calculated drifting" through urban space. Situationism means, Wark writes, "not only understanding but living the city otherwise." The military holograph thus becomes a strange new site where these tendencies (ironically) converge. (Wark will also be speaking at Studio-X NYC this spring, on the evening of Tuesday, April 3).

2) In what was meant as more of an aside, Klug nonetheless said an extraordinary thing: that he and his colleagues have begun joking about what they call "ground environment déjà vu." This remarkable phrase refers to the feeling that one has already experienced a 3D ground environment—an entire landscape, not just visually but immersively—due to prior exposure via holographs.

On several occasions, it seems, having recently printed holographs of a certain environment, the users of these holographs will experience a new kind of spatial familiarity with what would otherwise be a new location; they are able to know, for instance, accurately and in advance, what will be found around corners, where objects are located in relation to others, and even how far apart things are placed.

[Image: From the talk by Zebra Imaging at Studio-X NYC; photos by BLDGBLOG].

Again, in and of itself, this presents a scenario not hugely different from the assumed familiarity one might develop while looking at photographs of an unfamiliar location, then traveling to that location only to find it strangely recognizable, as if you have spent time there before.

But I'm captivated by the suggestion that new representational technologies—new ways of documenting and sharing spatial information—might come with their own cognitive implications: new memory disorders, new anxieties, new sources of identification or confusion. Put another way, what spatial or topographic disorders already exist—such as vertigo—and do certain representational technologies (like 3D film or even Google Street View) augment these disorders or keep them at bay? To use a somewhat absurd example, simply for the point of illustration, could something like 3D film be used someday as a kind of non-chemical cure for acrophobia? You're prescribed a certain time of exposure.

Or, more to the point, will we see, in a world where holographic maps are found everyday—in guide books, on walls of subways—a new social concern with "ground environment déjà vu," an uncanny spatial memory disorder that strikes whenever you encounter the emerging urban phenomenon of the familiar/unfamiliar location?

"Don't Try and Look Younger, Just Look as Wonderful as You Can"

Yesterday I went to visit one of my favorite ladies on the Upper West Side. I was thrilled to see Lynn Dell as she has been traveling and taking some time off after breaking her knee. Lynn looked as glamorous as ever in her all black ensemble, accented beautifully with gold jewelry. Since breaking her knee she hasn't had as much time or energy to fix her hair back like she prefers. Lynn told me that people have been commenting that she looks so much younger with her hair down, but she says, "I don't want to look younger. I just want to look as wonderful as I can." This seems to be a common sentiment amongst the Advanced Style Ladies and a very important statement considering our culture's obsession with youth and trying to stay young. Check out the video above to hear what Lynn has to say about trying to look younger.

Catching Up With Ilona Royce Smithkin

It's been a busy few weeks for my friend 91 year old Ilona Royce Smithkin. From fashion week events to meetings with international press, Ilona is becoming quite a star. Here are some photos from some of her recent adventures.

Autonomous Angels of Maintenance

[Image: Undersea robots guard the internet; image via Wired UK].

In what appears to be a sponsored post, a short article published on Wired UK presents an interesting scene in which semi-autonomous robots protect undersea internet cables from harm—that is, "dexterous robots toil at the bottom of the sea to safeguard the web."

As the CEO of a company called Global Marine Systems explains, submarine cables "the width of a human hair" support 95% of the world's internet traffic. Thus, "to cope with the demand for cable repairs," the company has "invested in a number of remotely operated vehicles (ROVs) at our facility in Portland, Dorset." They continue:

ROVs act like underwater robots, and are used to locate cable breaks on the seabed... and repair them. Once the ROV is lowered into the sea, a pilot on board one of our cable ships controls it to find the fault location and fix it.

The idea that little machine-guardians at the bottom of the Atlantic Ocean, like mechanical demiurges on the invisible edge of the world, are at least partially responsible for ensuring that this post can be read in Europe is a comforting thought before bed.

Fifth Avenue Style

I came across this gorgeous woman walking down Fifth Avenue. She looked effortlessly chic in her trench coat and beautiful shades.What do you think of the pop of print in her bag?

Central Park Red

It is always refreshing to see someone in anything other than the all black ensembles preferred by many New Yorkers. This woman looked stunning near Central Park in her beautiful red blazer and coordinated scarf.

HoverMast

[Image: The Sky Sapience HoverMast, via sUAS News].

The Israeli-made HoverMast is a "tethered hovering platform specially designed for small vehicles." As the consistently fascinating sUAS News explains:

At the click of a button, the system autonomously deploys, rising to heights of up to 50 meters within 10-15 seconds. Secured by a cable, serving as a power supply and wideband data link, the highly stabilized HoverMast [... can also be mounted with sensing gear...] such as electro-optic sensors, laser designators, radar, and sophisticated COMINT and ELINT systems.

While the HoverMast (also called "Sky Sapience") is currently being pitched to the only market that can afford it right now—that is, state-funded militaries, contractors, and police organizations—the availability of these and other semi-autonomous data gathering systems will continue to increase for the civilian realm (i.e. scientists, designers, artists, cartographers, and, as a lengthy new piece on Australia's ABC News explores, journalists).

But what are the architectural possibilities for tethered sky masts and other instant cities made from semi-autonomous drone infrastructure? Film sets dramatically gridded with airborne towers, capturing every detail from previously impossible angles; roads appearing in the middle of nowhere, marked only by illuminated HoverMasts popping-up in lieu of street lights; cities in a blackout throwing ad hoc masts of light up into the urban sky; pop-off architectural ornament that rises, tentacular, from rooftops to catch better cell phone signals; and so on.

Good Style Depends on Good Presentation. Not on How Much Money You Spend

Presentation is everything to the Advanced Style ladies. Mary looks great even on the way home from grocery shopping near union square. 100 year old Ruth dresses everyday, even to  check the mail. She says, "You never know who you will run into along the way." I can't stress enough that style is not about how much money you have, but how you put yourself together. These women may look like they spend a lot of money on clothes, but most of them recycle what is in their wardrobes or shop at vintage and thrift stores. The key to their style is presentation.

Forever Green

I spotted this lovely lady by the Met and loved how she coordinated her green coat, gloves and the band on her hat. The Advanced Style ladies are masters of coordination. What are your favorite colors to mix and match?

The Advanced Style Ladies Take Over Lincoln Center for Fashion Week

During this season's fashion week some of the Advanced Style ladies and I braved the cold and rainy weather to film a TV spot for a Canadian fashion program. They were all such great sports, putting on their finest warm weather clothes for an hour's worth of outdoor interviews and shots. When I asked the group if they were okay they announced, " Of course we are, we're New Yorkers." They weren't going to allow a little bad weather spoil their fun. During our filming journalists and bloggers crowded around to get a glimpse of these glamorous ladies. We had a great afternoon and I can't wait to see the finished product.

Where'd the road go?: Cool Hand Luke (1967)

[Image: From Cool Hand Luke, courtesy of Warner Brothers].

Breaking Out and Breaking In: A Distributed Film Fest of Prison Breaks and Bank Heists—co-sponsored by BLDGBLOG, Filmmaker Magazine, and Studio-X NYC—continued last week with Cool Hand Luke (1967), directed by Stuart Rosenberg.

The film tells the story of Luke Jackson, imprisoned for "maliciously destroying municipal property" by cutting the heads off parking meters. The very first word and image of the film is VIOLATION.

[Image: From Cool Hand Luke, courtesy of Warner Brothers].

Luke is thus arrested and sent to a work camp in Florida, where he becomes, in effect, part of the country's emerging national transportation infrastructure, paving rural roads through the Florida swamp.

He is immediately introduced to a new set of limitations. "We got all kinds," the camp warden announces, referring to the prisoners kept behind fences there in the subtropical heat; but all of them have had to learn how to stay put. To this, the warden adds, "in case you get rabbit in your blood and you decide to take off for home," you'll be rewarded with more time in prison and a "set of leg chains to keep you slowed down just a little bit, for your own good. You'll learn the rules."

[Image: From Cool Hand Luke, courtesy of Warner Brothers].

Later, Luke meets the camp's "floorwalker," a man who keeps watch over the prisoners' boarding house; the floorwalker unloads an absurd and seemingly endless monologue about how the prisoners can avoid spending "a night in the box," a small building the size of an outhouse with no pretenses of comfort or hygiene. The list of steps by which to avoid this fate—involving everything from laundry to yard tools—is mind-numbing and absolutely impossible to remember.

When the rest of the camp comes back inside to shower and meet these newly arrived state captives, tension between Luke and the existing group's ostensible leader, nicknamed Dragline, is established immediately. "You don't listen much—do you, boy?" Dragline growls, mistaking his own corpulence for an ability to intimidate. Luke barely looks at him in return. "I ain't heard that much worth listening to," he mutters. "Just a lot of guys laying down a lot of rules and regulations."

[Image: The camp; from Cool Hand Luke, courtesy of Warner Brothers].

As such, the film offers an interesting mix of, on the one hand, the surreal impossibility of reasoning with the state and its hired representatives (similar, say, to the writings of Franz Kafka); and, on the other, what seems to be a particularly American breed of libertarianism, one in which even parking meters can be interpreted as "just a lot of guys laying down a lot of rules and regulations," where all instances of authority are meant to be, if not resisted, than at least publicly mocked and undercut.

[Images: Lucas Jackson meets the blinding lights of the state; from Cool Hand Luke, courtesy of Warner Brothers].

As we'll see—and this post contains spoilers, for those of you who haven't seen the film yet—Cool Hand Luke becomes a kind of Trial-like cautionary tale, suggesting that the end result of playfully antagonizing the state can often be repression or death.

[Images: From Cool Hand Luke, courtesy of Warner Brothers].

So Luke, a nonviolent offender, is sent off to pave roads in the heat, clearing weeds and snakes, and otherwise maintaining national infrastructure alongside others in his imprisoned crew. They are, in a sense, tragically ensnared in the geographic project of the state, which seeks to expand ceaselessly into underserved rural areas by means of convict-facilitated construction projects. And thus the nation—brutally, physically, literally—is made.

[Images: From Cool Hand Luke, courtesy of Warner Brothers].

This relentless growth of the well-policed roadway is perhaps the film's central motif—even above the film's admittedly more entertaining scenes, such as Luke living up to his own challenge of eating 50 hard-boiled eggs. For instance, in one scene where a particularly manic Luke successfully challenges the rest of his crew to treat the day's road-paving assignment like a race, they're left confused and dumbfounded when the tar truck drives away. The inmates are left staring at a STOP sign. "Where'd the road go?" an exasperated Dragline asks, as if they're now faced with doing nothing.

But that's precisely it: the only thing left to do is nothing. This recalls how Luke gets his nickname—"Cool Hand Luke"—by bluffing his way to victory in a poker game, holding a hand "full of nothing."

In any case, Luke responds by laughing at the idiocy of the entire situation. They ran a race against nothing and no one won.

[Image: From Cool Hand Luke, courtesy of Warner Brothers].

For those of you who have seen the film, there is clearly much more in it to discuss that is not spatial or architectural, and I would hope that such a conversation could still take place, either here in the comments or someday with friends; but, given the thematic emphasis of the Breaking Out and Breaking In film series, I'll focus on just a few more things.

Luke, of course, escapes—three times—but not once, in any long term sense, is he successful, getting hauled back to camp twice in chains.

[Images: From Cool Hand Luke, courtesy of Warner Brothers].

Luke's various punishments for these attempted escapes grow in severity, suggesting a dark answer to the question proposed by a commenter on an earlier BLDGBLOG post: "How do you design a space to break someone's spirit? A horrible and unimaginable commission."

Specifically, Luke first spends "a night in the box" and is then forced—inverting all of the power implications associated with digging, tunneling, and moving dirt that we've seen so far in the Breaking Out series—to dig and refill a hole in the prison yard, several times over, effectively breaking his will. At one point he is even pushed back into the hole, as if he has, all along, been digging his own grave.

[Images: From Cool Hand Luke, courtesy of Warner Brothers].

After witnessing Luke's very audible collapse, his fellow inmates refuse to speak with him after he stumbles back to the bunkhouse, as if Luke's aura of indefatigability has been permanently smudged by this performance of desperate weakness. The "horrible and unimaginable commission" of breaking his spirit has, it seems, been accomplished.

However, Luke has one more escape in him, driving off unexpectedly in a road-servicing truck and disappearing into the parched landscape seen reflected in the mirrored sunglasses of the silent "boss" (and sharpshooter) who watches over him.

[Image: From Cool Hand Luke, courtesy of Warner Brothers].

This, then, will be my final point about the film: in what is otherwise an obvious—even hackneyed—scene, played for all its poetic and metaphoric power, Luke finds himself alone in an empty church at night, unsure of where to run to next. In many ways, this is where the film's Kafka-esque themes are most clearly foregrounded, as Luke, addressing God for the second time in the film, finds himself simply speaking to empty rafters.

The church is silent, just a bunch of a wood and darkness, and Luke realizes, once and for all, that no one will be answering.

[Images: From Cool Hand Luke, courtesy of Warner Brothers].

Again, this is far from dramatically original, but the scene strongly benefits from its proximity to Luke's earlier solicitations of authority. In other words, Luke rattles the doors of the divine only to find no response—he finds an empty room and silence. But, when he rattles the doors of the state, an altogether different and more mundane body of authority, it responds by crashing down upon him, relentlessly and absolutely, ultimately leading to his death by sharpshooter (inside the door of a church, no less).

What began as a nonviolent prank, cutting the heads off parking meters, ends, in effect, with a death sentence, as Luke's ongoing antagonism of the state is seen not as a playful engagement with arbitrary authority, but as an offense so grave—a bluff with an empty hand, holding nothing—that Luke's very existence is, we might say, reneged or cancelled out. And when he calls up to God, he hears nothing.

[Image: From Cool Hand Luke, courtesy of Warner Brothers].

Briefly, I'm reminded of the extraordinary film The Story of Qiu Ju, in which a Chinese villager calls upon the machinations of the state in order to solve a matter of local justice, only to find, to her growing dismay, that she has set into motion something incoherent, lumbering, deaf, and unstoppable.

Only, here, Luke is at the receiving end of something Qiu Ju only witnesses—as if he has snapped the trip-wire of the state, becoming lethally ensnared in a system from which escapes are punishable by death, no matter how trivial the initial offense might be.

[Image: Luke's apotheosis, ascending above the cross of the roadway; Cool Hand Luke, courtesy of Warner Brothers].

In any case, Cool Hand Luke is, in the end, a strangely affecting film, seemingly more tragic each time I see it; but I'm sure there's much more to discuss, so feel free to jump in with any thoughts or comments.

(Up next: Breaking Out and Breaking In continues with Cube. Complete schedule available here).